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Kek's female form is known as Kauket. Nu — Personification of the formless, watery disorder from which the world emerged at creation and a member of the Ogdoad [53] Ra Re — The foremost Egyptian sun god , involved in creation and the afterlife.

Mythological ruler of the gods, father of every Egyptian king, and the patron god of Heliopolis. Hedjhotep - God of fabrics and clothing [] Shai — Personification of fate [].

Semi - A deified object found in the tenth division of Tuat [57]. Medjed - A minor god from the Book of the Dead.

The Aai — 3 guardian deities in the ninth division of Tuat ; they are Ab-ta, Anhefta, and Ermen-ta [57] The Cavern deities — Many underworld deities charged with punishing the damned souls by beheading and devouring them.

Retrieved Encyclopedia of ancient deities. Chicago: Fitzroy Dearborn. Shorter; with a new bibliography by Bonnie L.

San Bernardino Calif. Ancient History Encyclopedia. Wallis New York: Cosimo Classics. The gods of Egypt 1st English-language, enhanced and expanded ed.

Ithaca, N. Wallis Budge; introduced by Carol A. Andrews; edited by Eva Von Dassow; in an edition conceived by James San Francisco: Chronicle Books.

Cesara Publications. The Ogdoad of Hermopolis, the Ennead of Heliopolis, and Ptah of Memphis are three of the most prominent creation myths in the religion of Ancient Egypt, but they are hardly the only ones.

There are countless others, many of which are focused on the role of Ra the sun god, who is one of the most significant of all the Egyptian deities.

We will touch on some of these additional creation stories when we go into more detail about specific Egyptian gods and goddesses.

The Egyptians were very aware of the cycle on Earth between life and death, and their main form of understanding existence was based on this concept.

Essentially, they saw the Earth, or the known world, which was made up of the earth, the sky, and the atmosphere, which separated the two.

Earth was represented by the god Geb, and the goddess Nut embodied the sky. Furthermore, the world was said to have been created in its final form, meaning it did not change throughout time.

However, the things that happened on Earth did change. They were governed by myriad forces, many of which were represented by gods, and they were constantly developing and producing different effects.

This concept likely served as the primary way in which the Egyptians interpreted the duality of the finite and the infinite. This was much more the business of the many Egyptian gods and goddesses.

Life in Ancient Egypt was governed by the sun, the god Ra, who traveled through the sky, which was embodied by the goddess Nut.

At the end of each day, the sun left the world and traveled to Duat , a place where the gods lived and where the dead reside so that they too could be governed by the sun.

The sun then emerged from Duat in between the sky goddesses legs, and this is usually taken as a representation of the Egyptian understanding of the cycle between birth and death.

Most myths focus on this idea of the sun journeying through the sky, with some of them including stories about the sun needing to battle serpents and other evils before it makes its way back to Earth.

This indicates the Egyptians likely understood life as a perilous state of existence that was to be brief and limited. The stars play an important role in the religion of Ancient Egypt.

Many Egyptian gods were associated with stars, and Egyptian kings often assigned a star to themselves so as to prove their divine right to rule as king.

The Egyptian preoccupation with the stars likely has to do with their belief in the journey of the sun through the sky.

The dead were said to the go to the world underneath the Earth, where they too were governed by the gods.

So, in this sense, the gods were seen as entities traveling through the skies, and the Egyptians believed they could interpret their journeys to help them better understand the many different things occurring on Earth.

A good example of this is the flooding of the Nile river. This was a momentous event that would have been highly anticipated by the Ancient Egyptians because it brought water and fertility to the arid region, allowing life to continue.

This moment was governed by the god Hapi, and he was often represented as the constellation we know as Aquarius.

His appearance at certain points in the sky would help the Egyptians predict when the Nile would flood, allowing them to properly plan and take full advantage of this natural phenomenon.

Much like many other ancient and modern religions, what happens to people after death is a major theme in Ancient Egyptian religion and mythology.

The Egyptians believed that each human possessed a life force, ka , which left the body after death.

Offerings of food were made to these spirits, for it was believed they could consume the spiritual essence of the food. However, the other force inside each person was the ba, which was the set of unique characteristics assigned to each person.

Funerals and other death rituals in Ancient Egypt were often designed to try and free the ba from the body so that it could reunite with the ka and live on as akh , the life form people took on after death.

He would evaluate how a person had behaved while on Earth, and if it was said to be in accordance with Maat — t he concepts of truth, order, harmony, law, morality, and justice, personified by the god Maat—their ka and ba were united into akh.

Where you go next varies with each religious cult. Some believed you were sent to an oasis in Duat governed by the gods, whereas others believed you returned to Earth to influence the events occurring there.

Anyone who is familiar with Egyptian hieroglyphs knows that symbols were an important part of Ancient Egyptian life.

Some symbols had religious meaning, whereas others did not. This is one of the most important of all Egyptian symbols.

It represents the unity of existence and therefore can be understood as the principles of masculinity and femininity, as well as the heavens and the earth, the morning sun, and eternal life.

Egyptian gods commonly hold the ankh, and this represents their connection to the eternal and infinite.

The djed represented stability, and it was, therefore, one of the Egyptian symbols most closely associated with kings. It was also often associated with the god Osiris, who rose up from the dead, meaning the djed also was relevant to the concept of eternal life.

The column shape is thought to be a representation of the backbone of the gods. The was is a scepter that is shaped like a dog and placed at the top of a long staff which many different gods in Ancient Egyptian mythology held.

Anyone who received a brief overview of Egyptian history in school knows that the scarab, or the dung beetle, was one of the most sacred of all the Egyptian symbols.

The reason the scarab was so important is that it would lay its eggs in a ball of its own dung, which was food for the newborn beetles.

In this way, life came from death, which paralleled the Egyptians understand of the world. A symbol most closely associated with Osiris and his early rule over the earth, the crook and the flail together were one of the Egyptian symbols the kings used most frequently.

The legend goes that after Osiris was killed by his brother Seth, he retreated into the underworld. Eventually, his son, Horus, defeated Seth and avenged his father.

When he did this, he brought him the crook and the flail to represent that Osiris was the true king of the underworld.

Sometimes called the Eye of Ra or the Eye of Horus, this image represented the idea that the gods were always watching and overseeing the events taking place on Earth.

The sesen was the Egyptian symbol for the lotus flower. Like many other cultures around the world, the Egyptians associated the sesen with the circle of life and death.

This is because the lotus flower is known for emerging from the water during the day, only to retreat in the evening.

The ben-ben is the representation of this mound, and it is considered to be crucial to the beginning of life on earth. To give some context, almost all the pyramids of Egypt, including the Great Pyramids of Giza, are symbols of this primordial mound upon which all of life was created, and many of the stories told about the Egyptian gods focus on this concent of a sacred mound upon which all life began.

Creating a complete list of all the Egyptian gods and goddesses would take much more time than any of us have. But since the core gods of Ancient Egyptian religion remain the same or similar throughout time, we can focus on a core group of deities and still gain an adequate understanding of Ancient Egyptian religion and mythology.

Amun is one of the oldest and most significant of all the Egyptian gods. His name appears on the Pyramid Texts as one of the divine protectors of the king, suggesting he was worshipped right from the very beginning of dynastic Egypt.

Additionally, the ancient Egyptians believed that Amun united with the queen of Egypt to produce the royal heir, reminding us of the close connection between the gods and the monarch.

Amun also forms part of the Ogdoad of Hermopolis, the first gods who helped usher in the creation of the world, where he is sometimes referred to as Qerh.

During the Middle Kingdom c. However, during the New Kingdom, also known as the Egyptian Empire, c.

The best example of this is the combination of Amun with the god Ra. Together, they became Amun-Ra, and they were worshipped as the King of the Gods, as well as the creator of the Earth and all the living things.

Furthermore, because of the significance Amun-Ra in the Egyptian empire, he was eventually worshipped in areas outside of Egypt, such as Libya and Ethiopia, demonstrating the wide cultural scope of the Ancient Egyptians.

All of the different schools of Egyptian gods have a creator, and Atum was the creator god from the Ennead of Heliopolis.

Then, Atum, who embodied both the male and the female, created Shu and Tefnut, and the Great Ennead of Heliopolis was born.

Atum was closely associated with the sun, and throughout ancient history, he was referred to as Atum and Atum-Ra. The many stories of Atum show that the Egyptians saw life as existing in cycles that Atum was responsible for starting and ending.

When a cycle ended, and the earth was returned to the waters of chaos, Atum would take the form of a snake or an eel so that he could survive to bring life back into existence.

Typically depicted with the head of a black dog or a jackal, the Egyptian god Anubis is one of the most recognizable deities of Ancient Egypt.

He was the god who managed the mummification process and who guarded burials, something that was of utmost importance to the Egyptians.

He was also one of the original judges of the dead, and he was the one who punished people who damaged tombs or who offended the gods.

His myth as being the one to guard the secrets of the embalming tent was eventually incorporated into the story of the god Osiris, who eventually became the Egyptian God of the Dead.

In other parts of Egypt, he was considered to be the son of Osiris. As a result, while Anubis is one of the more famous Egyptian gods, his role in Egyptian mythology diminished in the later periods of Ancient Egypt.

The god Apophis played an integral role in the Egyptians understanding of life. He was often depicted as a snake or a crocodile, and it was said that every time the sun god Ra dipped below the horizon aka during the night Apophis would attack him.

He was beaten back each time, but no matter how many times he was killed, he was always brought back to life so that he could attack again the next night.

In the image above, Atum, who at times was associated with Ra the sun god, is fighting Apophis the serpent. This myth helps explain how the Ancient Egyptians saw the world.

Much like other ancient civilizations, they saw it as a perilous and often threatened state of existence that could be wiped away at any time.

The spirits of the dead were believed to be integral in this nightly fight, and there is evidence that rituals were performed in temples to help give these spirits the support they needed to win.

As the son of Shu and Tefnut, and also the brother of Nut, Geb was one of the most important gods of not only the Ennead of Heliopolis but also the entire Egyptian pantheon.

He was considered to be the god of earth, and he, along with Nut, the goddess of the sky, made it possible for the conditions of life.

In the image above, Geb is the one laying on the ground, symbolizing his role as the god of earth. One of the most important stories about the Egyptian gods is one of Shu separating Geb and Nut while they were locked in a passionate, romantic embrace.

In the image above, the man standing with his arms up, who appears to be supporting Nut, is Shu. This is said to be the moment when earth and sky were separated, creating the conditions for life.

However, unlike other Egyptian gods and goddesses, Geb was almost always depicted as a human, and his skin was almost always green, which was thought to symbolize plants and other life on earth.

Geb played an important role in the Egyptian understanding of the afterlife. He was said to swallow up the bodies of the dead, and he also served some time as the judge of the dead who would determine if someone had been a friend or enemy of Ra.

Enemies were executed. Because of this, and also because of his role as the god of earth, Geb was often depicted as the leader of the Ennead of Heliopolis, making him a central figure in one of the most important groups of Egyptian gods.

The Egyptian god Horus is one of the most important deities in Ancient Egyptian religion. He often took the form of a falcon, and his job on Earth was closely connected to the Egyptian monarchy.

Early records of Horus indicate he was believed to be the brother of Osiris, Isis, Seth, and Nephthys, but later on, as more and more cults popped up in Egypt and the images of the gods coalesced, Horus was understood as being the son of Isis and Osiris.

One of the reasons Horus became so important to Egyptian religion is because the king, or pharaoh, was thought to be an incarnation of the god.

When a pharaoh died, it was believed that he took on the form of Osiris and was reunited with other gods, while his heir would walk the Earth as a new incarnation of Horus.

Another reason why Horus is such a famous god is because of his conflict with the god Seth, or Set, who was considered to be the god of the desert.

In this conflict, Horus and Seth fought over control of Egypt, and when Horus eventually beat Seth in a boat race, Seth stepped aside and handed the throne to Horus.

This is significant because it reinforces the connection between the gods and the pharaohs. Horus wins control over Egypt, and Horus is the king, so, therefore, the king rules over all of Egypt and the world.

Hapi is the Egyptian god, or group of gods, depending on which source you use, that represented the yearly flooding of the Nile River.

Surprisingly, though, considering how important this event was, Hapi was not considered to be a principal Egyptian deity.

But this is probably because the Ancient Egyptians saw the flooding of the Nile as the work of the creator gods.

He was typically depicted as a very fat man with large breasts, which are thought to be a symbol of the wealth and abundance the yearly inundation brought to Ancient Egypt.

Because of this, he is considered to be the oldest known being and the father of the gods. However, not much was known about the nun , and it was most commonly depicted as some sort of dark abyss.

It was believed that Ra the sun god would dip below the horizon into the nun every night to be replenished. Furthermore, because he was considered to be the oldest of the gods, and because the Egyptians valued old age, Nun was frequently depicted as being wise and all-knowing.

He was often sought out in times of crisis to provide advice that some of the younger, more impulsive gods could not give.

In the early years of Ancient Egyptian civilization, he was depicted as having a frog head, or as being a frog, but as time went on he began to be drawn as nothing more than human.

He was believed to be the ruler of the underworld, as well as the king and the judge of the dead. For this reason, many people like to call Osiris the Egyptian God of Death.

In early Egyptian kingdoms, this title could have been given to Anubis, but as mythology grew, Osiris eventually took on this role.

Egyptian GoddeГџ -

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As the devoted wife who resurrected Osiris after his murder and raised their son, Horus, Isis embodied the traditional Egyptian virtues of a wife and mother.

As the wife of the god of the underworld, Isis was also one of the main deities concerned with rites for the dead.

Along with her sister Nephthys, Isis acted as a divine mourner, and her maternal care was often depicted as extending to the dead in the underworld.

Isis was one of the last of the ancient Egyptian gods to still be worshipped. In the Greco-Roman period she was identified with the Greek goddess Aphrodite and her cult spread as far west as Great Britain and as far east as Afghanistan.

It is believed that depictions of Isis with the infant Horus influenced Christian imagery of Mary with the infant Jesus.

He was also the embodiment of the divine kingship, and in some eras the reigning king was considered to be a manifestation of Horus.

According to the Osiris myth, Horus was the son of Isis and Osiris, magically conceived after the murder of Osiris by his brother Seth.

One tradition holds that Horus lost his left eye fighting with Seth, but his eye was magically healed by the god Thoth.

Seth was the god of chaos, violence, deserts, and storms. In the Osiris myth, he is the murderer of Osiris in some versions of the myth, he tricks Osiris into laying down in a coffin and then seals it shut.

He is often depicted as an animal or as a human with the head of an animal. He usually has a long snout and long ears that are squared at the tips.

In his fully animal form, he has a thin doglike body and a straight tail with a tuft on the end.

Many scholars now believe that no such animal ever existed and that the Seth animal is some sort of mythical composite.

Ptah was the head of a triad of gods worshipped at Memphis. The 4th-dynasty architect Imhotep was deified after his death as a son of Ptah.

One of several deities associated with the sun, the god Re was usually represented with a human body and the head of a hawk.

Bes may have been an imported Egyptian god, possibly of Nubian origin. Bes is depicted as a dwarf sticking out his tongue, in full frontal view instead of the profile view of most of the other Egyptian gods.

Bes was a protector god who helped in childbirth and promoted fertility. He was a guardian against snakes and misfortune.

Geb, god of the earth, was an Egyptian fertility god who laid the egg from which the sun was hatched. He was known as the Great Cackler because of his association with geese.

The goose was Geb's sacred animal. He was worshiped in Lower Egypt, where he was depicted as bearded with a goose on his head or a white crown.

His laughter was thought to cause earthquakes. Geb married his sister Nut, the sky goddess. Set h and Nephthys were children of Geb and Nut.

Geb is often shown witnessing the weighing of the heart during the judgment of the dead in the afterlife. It is believed that Geb was associated with the Greek god Kronos.

Hathor was an Egyptian cow-goddess and personification of the Milky Way. She was the wife or daughter of Ra and mother of Horus in some traditions.

He was the pharaoh's protector and also patron of young men. There are four other names believed to be associated with him:.

Horus was the falcon god, although the sun god Re, with whom Horus is sometimes associated, also appeared in falcon form.

She is mentioned in Plato's Timaeus as coming from the Egyptian district of Sais. Neith is depicted as a weaver, like Athena, and also like Athena as a weapon-bearing war goddess.

Ancient Egyptian deities represent natural and social phenomena , as well as abstract concepts. Many Egyptian texts mention deities' names without indicating their character or role, while other texts refer to specific deities without even stating their name, so a complete list of them is difficult to assemble.

List of Egyptian deities. Aker — A god of the earth and the horizon [3] Amun — A creator god, patron deity of the city of Thebes , and the preeminent deity in Egypt during the New Kingdom [4] Anhur — A god of war and hunting [5] [6] Aten — Sun disk deity who became the focus of the monolatrous or monotheistic Atenist belief system in the reign of Akhenaten [7] Atum — A creator god and solar deity, first god of the Ennead [8] Bennu — A solar and creator deity, depicted as a bird [9] Geb — An earth god and member of the Ennead [10] Hapi — Personification of the Nile flood [11] Horus — A major god, usually shown as a falcon or as a human child, linked with the sky, the sun, kingship, protection, and healing.

Often said to be the son of Osiris and Isis. Son of Ptah and Sekhmet. Mythological murderer of Osiris and enemy of Horus, but also a supporter of the king.

Amunet — Female counterpart of Amun and a member of the Ogdoad [3] Anuket — A goddess of Egypt's southern frontier regions, particularly the lower cataracts of the Nile [30] Bastet — Goddess represented as a cat or lioness, patroness of the city of Bubastis , linked with protection from evil [31] Bat — Cow goddess from early in Egyptian history, eventually absorbed by Hathor [32] Hathor — One of the most important goddesses, linked with the sky, the sun, sexuality and motherhood, music and dance, foreign lands and goods, and the afterlife.

One of many forms of the Eye of Ra. She became a major deity in Greek and Roman religion. Kek's female form is known as Kauket.

Nu — Personification of the formless, watery disorder from which the world emerged at creation and a member of the Ogdoad [55] Ra Re — The foremost Egyptian sun god , involved in creation and the afterlife.

Mythological ruler of the gods, father of every Egyptian king, and the patron god of Heliopolis. Ba - A god of fertility [70] Ba-Ra [58] Baal - Sky and storm god from Syria and Canaan, worshipped in Egypt during the New Kingdom [71] Babi - A baboon god characterized by sexuality and aggression [72] Banebdjedet - A ram god, patron of the city of Mendes [73] Ba-Pef - A little-known underworld deity [74] Bes - Apotropaic god, represented as a dwarf , particularly important in protecting children and women in childbirth [75] Buchis - A live bull god worshipped in the region around Thebes and a manifestation of Montu [76] Dedun Dedwen - A Nubian god, said to provide the Egyptians with incense and other resources that came from Nubia [77] Denwen - A serpent and dragon god [63] Djebuty - Tutelary god of Djeba [78] Djefa - God of abundance [79] Dionysus-Osiris - A life-death-rebirth god.

Husband of Isis who, like her, was adopted into Greek and Roman religion outside Egypt. Hedjhotep - God of fabrics and clothing [] Shai - Personification of fate [].

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Egyptian GoddeГџ

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